Saturday, July 31, 2010

The future of newspapers will depend on whether readers read or screen

Move over Gregorian Calendar of Christendom. Here comes a new dating system called E.T. (Earth Time) and today is July 31, 4B-010 ET.......

Move over Gregorian Calendar of Christendom. Here comes a new dating system called E.T. (Earth Time) and today is July 31, 4B-010 E.T..

I am proposing that all enlightened nations, if there are any, adopt what I call the E.T. Calendar (Earth Time Calendar) and start writing the current year as 4B-010 E.T.

This means that it is the Year 4 Billion on Earth, or 4B for short, and the 010 helps us keep track of where we are in the old calendar system of 2010 A.D.

Surely, the Earth is older than 2000 years and surely the Christian calendar adopted by the West and most of the world now is not really a useful calendar for non-Christians of the world (and even enligtened Christians, of which there are many).

The current dating system of A.D. is a throwback to the Dark Ages of superstition and myth, and while it served a purpose in the longago, it no longer serves a good purpose. The Earth is much older than 2000 years and human beings have lived on this planet for around 75 million years or so. And since the Earth itself is around 4 billion years ago, and since we now face major problems with climate change and global warming, it's time to change the calendar system to reflect our real connections to Planet Earth, the human species and the Cosmos. God, too. (Yes, there is a place for God in this new dating system, so relax all you readers who are religious. This new dating system honors God.)


People can still believe in a God or a Buddha or an Allah or in the ancient gods of the East as well, but with this new E.T. calendar system to be adopted by the United Nations and individual countries (and individual human beings as well, as they wish) we'll be able to better face
the future, especially with all the looming problems of overpopulation, poverty, climate change and global warming. Welcome to the new days of Earth Time and welcome to 4B-010.

The rest is up to you!

Hamish MacDonald in Scotland makes books by hand, loves the Internet, too, and sums it all up this way....

''I finished making these two books
by hand last night.''

''What piece of electronic gear — even the iPad — will ever feel the same as opening a fresh new book? The iPad is a space already filled with demands, tentacles pulling you away to other people's ideas and commercial intentions for you, whereas a blank book is your own, private, infinite imaginal space.''

http://www.hamishmacdonald.com/blog/hameblog.php?id=938094095673109617

Friday, July 30, 2010

Will MRI’s help us determine if paper reading is better than electronic reading.....July 30, 2010.......by Susan Wilson, TECHBLORG.COM

Susan Wilson interviews Danny Bloom about the future of reading on paper
and reading on screens, which he now calls "SCREENING"....


TEXT

What is the best way to read a book – in paper form or electronic form? Do the different mediums work better for different types of readers or those with disabilities? These are just a few of the questions raised by the new technologies that allow people to read on computer screens, phone screens, tablet screens and ereader screens.

Research is being done using Magnetic Resonance Imaging or MRIs. The scans are looking at what part(s) of the brain light up when we read. The studies have also explored the differences between reading by normal people and people with dyslexia or autism. The findings have shown the differences between what parts of the brain are activated when poor readers and good readers read.

The research that has been conducted specifically targeting electronic reading has been more antidotal than scientific. A small study (only 24 subjects) determined that reading electronically was ten percent slower than reading from paper. Other studies have shown that reading and surfing the internet actually boosts brain function.

Dan Bloom, a self-described eccentric and “semi-retired gadfly”, journalist and PR consultant who lives in a cave in Taiwan raised the question of which one is better, not from an academic or scientific background but out of curiosity. He has watched the growth of electronics from the early days of computers to the current use of electronic reading for everything from newspapers and magazines to children’s books. Following is an email discussion with Bloom about why MRI studies are needed.

-- Susan Wilson, TECHBLORG.COM
http://green.blorge.com/2010/07/will-mris-help-us-determine-if-paper-reading-is-better-than-electronic-reading


Question: You do not have a Ph.D, nor any academic background or
affiliation, and you are not connected with any research institution or e-reader manufacturer or book publisher, why are you so concerned about these issues and why you?

DAN: So why I am doing this, calling for this research, with so much energy? I just want to know! I am concerned that reading on screens might be not be as good as reading on paper in terms of brain chemisty, and I want to know the truth, from the standpoint of neuroscience. And if I am wrong about my hunch that paper reading is superior to screening, then I will adjust my thinking accordingly. I want to see the facts, presented by experts. Anecdotal evidence no longer cuts the cake. We need facts.



ME: Dan, a Google search on brain scans of children and adults reading uncovered some interesting information. The scans usually use an MRI while people are perfectly still and reading from a screen ahead of them. I also found an article that implied that reading on computers/screens is used to improve peoples reading abilities. There are also studies that show computer searches stimulate middle aged and older adults brains. (Studies are referenced above.) Do any of these studies answer your question?

DAN: Thing is, for my purposes, this does NOT answer the question that I have posed which is: Is reading on paper surface, same text, [superior/ inferior/ the same?] compared to reading the same text on a screen, in terms of brain chemistry and which region of the brain light up for themes of processing the info, retaining it and critically thinking about it.

BUT THE hunch i am going after is the comparison of PAPER reading vs
SCREEN READING for:

1. processing the info in the brain, digesting it
2. retention of it, memory
3. analysis


so my theme is the COMPARISON, and nobody has done this research in
the entire world, I am sure….BUT THEY SHOULD soon. one UCLA scientist told me last week IT IS POSSIBLE TO DO THIS, but it is costly and expensive and his team is busy with other things, but he hopes to see the work done soon too.




ME: Using MRI’s is going to expensive. How would the studies be financed?

DAN: Yes, conducting MRI brain scan research on lab volunteers reading on paper compared to others reading on screens (Kindles or Nooks or iPhones or computer screens) will be expensive. But institutions like UCLA and Harvard and Princeton and Tufts and other major universities in Europe and Japan will be able to carry out this research over the next few years. Scholars like Anne Mangen in Norway, Maryanne Wolf at Tufts, Oliver Sacks at Columbia and Gary Small at UCLA are aware of these issues and will likely be at the forefront of the research. It might take 5 years, it might ten 10 years, but the studies and academic papers will come out.



ME: What do you think the brain scans will show?

DAN: I have no idea what the research will say. The MRI studies might show the reading on paper is superior to reading on screens, or they might say the opposite. Or they might say there is no real difference. But we need to find out with neuroscience, not just anecdotal evidence.

So far, there is not one academic paper published about MRI brain scan studies on this topic, but several top people in the field have told me that such research is imperative and that it will happen sooner or later.

Anne Mangen, at the University of Stavanger in Norway, has already
published a paper about some of this work, but she did not use MRI
scans as part of her research. Still, one can summarize the importance of Mangen’s research on the difference between screen and print reading this way:

“The process of reading on a screen involves so much physical
manipulation of the computer that it interferes with our ability to
focus on and appreciate what we are reading. Online text moves up and down the screen and lacks a physical dimension, robbing us of a sense of completeness. The visual happenings on a computer screen and our physical interaction with the device and its setup can be distracting. All of these things tax human cognition and concentration in a way that a book, newspaper or magazine does not.”



ME: There is so much research on brain activity using PET scans why would MRIs be better than PET scans?

DAN: Your question is a good one. I am only zeroing in on MRIs as a target method but using PET scans would also do the trick. We need research by academics and neuroscientists worldwide on how the brain "does" reading– both on screens and on paper surfaces — to learn more about these phenomena, and both PET scans and MRI scans will be useful for the studies. Research scientists will know better which method fits their mode of research.

ME: Even if there are differences shown between reading a book and reading on an electronic device, does that really mean it is harmful or just that its different?

DAN: Good question. Let’s say that huge differences are seen between
reading a book on paper compared to reading the same book on a screen. Will it mean anything? If the differences are huge, it will mean something, for sure. If the differences are very slight, maybe it will not mean much. And if there are no differences, then we can all relax. And if it turns out that screening reading is superior to paper reading, then that’s good to know too. We need to ask neuroscientists to tell us what’s going on. However, as Gary Small at UCLA recently told a reporter for the Los Angeles Times: "People tend to ask whether this is good or bad," Small said. "My response is that the tech train is out of the station, and it’s impossible to stop.”

He was referring to an earlier note that online readers often demonstrate what he calls "continuous partial attention" as they click from one link to the next. The risk is that we become mindless ants following endless crumbs of digital data, Small indicated. But his final note that the tech train is already out of the station and cannot be stopped is telling.

ME: How likely is it that manufacturers who have heavily invested in ebook technology will pay any attention to the findings if they are negative?

DAN: Very good question. It is highly likely that they will pay no attention to whatever findings come out. If the findings back the superiority of reading off screens, they will rejoice and help to publish the results. If the findings say that reading on paper and reading off screens is more or less the same, in terms of brain chemistry and reception, then they will also rejoice. But if the findings come back that paper reading is superior to screen reading, it won’t make a difference to the e-reader industry. As a friend of mine in the industry told me recently:

"Just as dire warnings about cancer and radiation from excessive cellphone use have more or less gone unheeded, the same thing will happen with the results of the MRI tests on paper reading versus screen reading. It’s too late to do anything about it. The reading devices are already out there in the marketplace and in the schools. I don’t think a few warnings will change a thing. It didn’t stop the cellphone industry. It won’t stop the e-reader makers. It’s a billion dollar industry, and it’s getting hotter every day."

SUSAN WILSON: It may actually turn out the paper reading is better for some and that screen reading is better for others. Who knows? Without the research you are proposing, we won’t know.

Tweet Less, Fuck More! - Bob Herbert on FACING REALITY (from the NY TIMES)

Times snailpaper columnist BOB HERBERT on
July 16, 2010


I was driving from Washington DC to New York one afternoon on Interstate 95 when a car came zooming up behind me, really flying. I could see in the rearview mirror that the driver was talking on his/her cellphone.

I was about to move to the center lane to get out of his/her way when he/she suddenly swerved into that lane himself/herself to pass me on the right — still chatting away. She/he continued moving dangerously from one lane to another as he/she sped up the highway.

A few days later, I was talking to a guy who commutes every day between New York and New Jersey. He props up his laptop on the front seat so he can watch DVDs while he’s driving.

“I only do it in traffic,” he said. “It’s no big deal.”

Beyond the obvious safety issues, why does anyone want, or need, to be talking constantly on the phone or watching movies (or texting) while driving? I hate to sound so Ludditicrous and 19th century, but what’s wrong with just listening to the radio? The blessed wonders of technology are overwhelming us. We don’t control them; they control us.

We’ve got cellphones and BlackBerrys and Kindles and iPads, and we’re e-mailing and text-messaging and chatting and tweeting — I used to call it Twittering until I was corrected by high school kids who patiently explained to me, as if I were the village idiot, that the correct term is tweeting. Twittering, tweeting — whatever it is, it sounds like a nervous disorder.

This is all part of what I think is one of the weirder aspects of our culture: a heightened freneticism that seems to demand that we be doing, at a minimum, two or three things every single moment of every hour that we’re awake. Why is multitasking considered an admirable talent? We could just as easily think of it as a neurotic inability to concentrate for more than three seconds.

Why do we have to check our e-mail so many times a day, or keep our ears constantly attached, as if with Krazy Glue, to our cellphones? When you watch the news on cable television, there are often additional stories being scrolled across the bottom of the screen, stock market results blinking on the right of the screen, and promos for upcoming features on the left. These extras often block significant parts of the main item we’re supposed to be watching.

A friend of mine told me about an engagement party that she had attended. She said it was lovely: a delicious lunch and plenty of Champagne toasts. But all the guests had their cellphones on the luncheon tables and had text-messaged their way through the entire event.

Enough already with this hyperactive behavior, this techno-tyranny and nonstop freneticism. We need to slow down and take a deep breath.

I’m not opposed to the remarkable technological advances of the past several years. I don’t want to go back to typewriters and carbon paper and yellowing clips from the newspaper morgue. I just think that we should treat technology like any other tool. We should control it, bending it to our human purposes.

Let’s put down at least some of these gadgets and spend a little time just being ourselves. One of the essential problems of our society is that we have a tendency, amid all the craziness that surrounds us, to lose sight of what is truly human in ourselves, and that includes our own individual needs — those very special, mostly nonmaterial things that would fulfill us, give meaning to our lives, enlarge us, and enable us to more easily embrace those around us.

There’s a character in the August Wilson play “Joe Turner’s Come and Gone” who says everyone has a song inside of him or her, and that you lose sight of that song at your peril. If you get out of touch with your song, forget how to sing it, you’re bound to end up frustrated and dissatisfied.

As this character says, recalling a time when he was out of touch with his own song, “Something wasn’t making my heart smooth and easy.”

I don’t think we can stay in touch with our song by constantly Twittering or tweeting, or thumbing out messages on our BlackBerrys, or piling up virtual friends on Facebook.

We need to reduce the speed limits of our lives. We need to savor the trip. Leave the cellphone at home every once in awhile. Try kissing more and tweeting less. And stop talking so much.

Listen.

Other people have something to say, too. And when they don’t, that glorious silence that you hear will have more to say to you than you ever imagined. That is when you will begin to hear your song. That’s when your best thoughts take hold, and you become really you.

On reading and screening and screens and paper and all that.... an expert weighs in

Dear Zippy1300, aka Danny Bloom,

You asked me if I think we need a new word for the kind of reading we do online now or on Kindle screens, etc, and you suggested we can think new mode of reading as "screening" in order to differentiate it from real reading. Here's my answer: I think the "screening" idea is reductionist bullshit, that relies far too much on biological determinalism.

First of all it suggests that there is a single form of "reading" -- something that I reject outright. Reading, even on paper, is wide enough to include everything from looking at pictures/comic books (which mash different forms of iconography), to the contemplative hermeneutic work done by Koranic scholars parsing scripts which are intentionally written in a way that makes them difficult to scan, to musicians following music.

We haven't needed to invent new terms to sumpliment reading in each of these cases -- though I expect that there would be differences if we were to attempt to compare the visualization of each via MRI.

Secondly, even if were were to restrict reading to what we think of as text, and further restrict that to only one specific language and character set, with associated representational rules, (i.e. roman character set, written left to write, read top to bottom in horizontal lines), the fact is that currently, on the majority of electronic devices, the social experience of how we read (and how we are taught to read) remain the same.

Finally, it seems like the crux of many of your ideas, Mr Bloom, is your suspicion that somehow reading on paper is, in cognitive terms, some how fundamentally different than reading on screen - even in cases where the text is positioned /presented in similiar fashions (ie. the Kindle or the nook).

Further, if I'm reading you right, er, understanding you correctly, you suspect that paper-based reading is somehow superior (again in an ambiguous cognitive way) to screen reading. Without specifying the basis for that judgement, I find that claim not even worth considering. Especially because it overemphasizes the value of neural modeling in the creation of a value judgment and seemingly ignores any social factors.


What confuses me even more is that one of your letters to me includes this statement from someone or other, I don't know who said that, certainly not you, which seems to contradict your entire mission:

"Of course to say “paper to screens” is a mas­sive sim­pli­fi­ca­tion of the trans­for­ma­tion that’s under­way. The cog­ni­tive, cul­tural,
and tech­no­log­i­cal shift we’re expe­ri­enc­ing goes well beyond the medium of the lit­eral sur­face to embrace elec­tronic net­works, the
dura­bil­ity of texts, the ways we expe­ri­ence and share them … every aspect of read­ing and writ­ing. But read­ing is always already
under­go­ing con­stant trans­for­ma­tion. Try read­ing a gothic man­u­script from the 14th cen­tury with its many scribal
abbre­vi­a­tions, its exotic let­ter­forms, its strange way of orga­niz­ing and man­ag­ing words on the page. It’s nearly
impen­e­tra­ble, even to the stu­dent of Latin. What’s the impli­ca­tion? In the 14th cen­tury, brains were dif­fer­ent. They
were dif­fer­ent in the 17th, and the 19th; they were dif­fer­ent in Greece in 600 BCE. As we’ve gone from “claying” to “papyring” to
“velluming” to “papering” to “screening,” our brains have reor­ga­nized themselves—reorganizing the media as they go. But where
do we locate “reading” in that his­tory? Is there one essen­tial point at which it all cul­mi­nates? Or does the process of trans­for­ma­tion
itself rep­re­sent the essence of “reading”?


First of all, it suggests that regardless of medium, we've always been reading and thus we don't need to assign specific neologisms for each phase of reading.

Secondly, taking a page out of McLuhan, it suggests that each new underlying medium transforms us on both a biological and a social level.

As I'm largely someone who buys into this bio-social context, I can't build myself into much of a lather as to the question of whether we read better or worse on screen. The answer is that we read differently. And that future generations will most likely read differently than we do (on both a biological and a social level), just as we read differently than prior generations.


In that respect the question of whether or not we read better or worse on paper seems moot. I assume that the average adult, age 25 or older, reads better on paper than on screen. But the reason for this, according to the above paragraph you cited, is that we began reading on paper, learned to read on paper, and acclimated to reading on paper.

Younger children are growing up in a radically different reading environment. And that environment will potentially allow them to read better on screen, perhaps even better than paper.

I don't see why we should be protecting paper based reading, especially if, over the long term, people adapt to the medium that they are reading on. That would be the same as arguing that we should never have moved to metal type because it removed the vast majority of aesthetic cues (conveyed through the art of calligraphy) from scripts. That surely was/is the case, especially in Eastern and Near-Eastern scripts. That's a Luddite argument that has no bearing on the hard facts of techno-social progress. Further it discounts the benefits that came from the introduction of Gutenberg-style mechanical reproduction of script based texts (most of which would not be truly understood until multiple generations passed).

Finally, the entire argument also seems to reduce "screen" into an overly simplistic category that doesn't account for experience across different screens. Not only is eInk fundamentally different than an LCD, but LCDs are not all the same. Nor for that matter are all papers the same.

So, in conclusion, Danny Bloom, you eccentric gadly in your electronic
cave in Taiwan:

1. I say hogwash to your "Hogwash Statement": [GOOGLED IT.]

In English, there's no need for "screening", just as there wasn't a need for papyrusing, velluming, etc. It's all reading. That however is not to say that reading on screen is the same as reading on paper is the same as reading a comic book, is the same as reading sheet music.


2. I think that there is truth to an argument that our attunement to a particular medium is both socially and biologically based. I also think that, especially as children, our brains are wired in part by the media we grow up with. I don't believe that either pole is purely deterministic. For the average individual, biology does not trump social or vice versa. It is nature "and" nurture vs. "or".

3. Different generations will probably produce different MRI images of the action of reading on different devices/media. That doesn't necessarily mean that we read better or worse on one or the other, as to make that comment you would have to reduce everything to a purely biological explanation, with a restricted set of variables, and assume that all reading is the same.

4. Even if it was possible to accomplish that reduction, the second conclusion tells us that such differences are completely "natural" (in that it is in our nature to change/adapt ourselves with/to technology & culture) and that, while there are positive and negative implications of this, it is something we have been doing since the dawn of time and cannot be stopped.[1] Further any attempt to stop it is to preserve an idealized ideals of a currently generation at the expense of the development of future generations. This is not to suggest that I'm a techno-determinalist or that I think all innovation is good. I think there should always be debate on development, but the question becomes what is the discussion/debate that is the most productive, which:

5. Getting back to point 1, I don't see any value in dwelling on the question of screening. I also don't see much use in fetishizing brain visualizations as the primary method for developing reading/writing systems. While it has it's place, I suspect it will play, at best a tertiary role in the development of new reading systems (in much the same way that eye tracking at first seemed like the ultimate tool for web usability and has since become a valuable, but by no means indispensable research tool).

Sincerely,and sign me,

A THINKER IN NORTH AMERICA

PS - See Joshua Meyorwitz's "No sense of place" for a thoughtful exploration of this process which meshes social theory with quantitative and qualitative research

"Unplugged: Take the Challenge" Now Live at the New York Times -- See the Videos Submitted Online Here

Imagine life without your cellphone, your online social networks or e-mail. These technologies have become so constant in many of our lives we can’t see ourselves without them even as the impact of them on our personal and professional lives — and even our brains — is being discovered. Therefore, in connection with its series on technology and the brain, The New York Times online web mavens created video project that canvassed readers to see what happens when they gave up technology. The Times was looking for volunteers to unplug temporarily and then tell The Gray Lady about their experiences. The results can be seen here below. The site has the best ones submitted which passed abitrary censorship gatekeeping walls that included keeping banned and blacklisted bloggerse off NYTimes.com since they apparently speak of things the Times does not want to speak of.

DEAR Zippy1300, Jushua Brustein told me one day before the series went up:

The video project will go live this Friday. We've decided NOT to include your video, because it does not fulfill the primary requirement that we were looking for, which was to reflect on a temporary hiatus from technology which toes the Nick Bilton/Vindu Goel technoline, which means that it also must to the New York Times line as well. Sorry, mate, but we don't want your ideas and words on our site. Crawl back into your cave. Thank you for participating, anyways, Danny O'Bloom, even if in the end we decided to censor you and delete your video from our series. Tough luck, mate. We only accept ideas we agree with and that promote our party line, er, bottom line.

cheers,

jb

NOTE:
MY 2-MINUTE READING vs. SCREENING VIDEO that was made expressly for the New York Times upon invitation by Joshua Brustein and commissioned by the New York Times "Unplugged: Take the Challenge" team and then later censored and deleted from the series. Luck o the Irish, I guess.

http://www.youtube.com/watch?v=9xpN78-cJP0

[DELETED] This comment has been removed. Comments are moderated and generally will be posted if they are on-topic and not abusive. For more information, please see zippy1300's Comments FAQ.

Thursday, July 29, 2010

Julie Bosman wants to know what to call the latest generation of E-books that are so brand new that publishers can't agree on what to call them. Julie, call them ''FRANKENBOOKS'', that is what they are!

see her NYT article today titled: E-Books Fly Beyond Mere Text

It starts off: "E-books of the latest generation are so brand new that publishers can’t agree on what to call them. ...."

The networked self is now a verb

Agree or disagree?

Eventually, I learned to stop worrying and love the flow...

Is this you? Or not?

The Digital Age signals the End of the Enlightment because it signals the end of the individual as we know it...

agree? disagree?

We've moved the etiquette of the individual to the etiquette of the flow....

agree? disagree?

We are increasingly defined by what we say NO to.....

agree? disagree?

What has Roger Cohen of the New York Times been smokin'?

RE: his recent Ahmet Dogan column. Ouch. Oi.

Wednesday, July 28, 2010

An Interview with Tomas Moberg in Sweden - SLOW SOCIETY founder

Tomas Moberg är geograf, fristående långsamhetskonsult och samhällsdebattör.Tomas föreläser om det långsamma samhället och arrangerar tematiska vandringar för hållbarhet.

[I recently sat down via email and had a long transoceanic chat via the ethersphere, from my cave in Taiwan to Tomas' home in Sweden, and here are my questions about SLOW SOCIETY and Tomas' answers.]

Danny Bloom: You were born in 1969 and it's now 2010. Thirty years in the 20th century and now ten years so far in the 21st century. What's your view of a good life to live, and how do you live your life in the best way possible for you?

Tomas Moberg: For me, a good life is one that is lived as locally as possible and in harmony with nature. That might sound a little romantic, and maybe I am romantic, but I believe that our human culture is busy trying to cut off its roots to nature. Simply put, we seem to have lost our sense of nature, its mystery, its beauty, its rhythms. I am trying to reconnect with nature through different practices, and I am fully aware that the problem is one of learning. Being over 40, having left the 20th Century behind, I have decided to become eco-literate. I am living with my family in a speed-blinded culture, and I have hope.

DANNY: You have adopted a 500-year perspective on life now and the future, and it gives your thoughts and actions a sense of meaning, which helps you to live a little more wisely. Can you explain this to me? Why a 500 year perspective? Who taught you this idea? Yourself? Do you think many people on Earth today share this 500 year POV?

TOMAS: I thought of a time period that would be suitable for sustainable decision making, a time period that would facilitate reflective thinking. 500 years ago, Copernicus was working on his heliocentric model of the universe, and now we need to do a similar turn, a radical change of human conceptions. If we are making the right decisions now, the world will hopefully be a better place to live in 500 years from now. In my view, and from a geological perspective, a 500-year period is a relatively short time period, so it would not be that hard to gain wide acceptance for the perspective.

DANNY: You have also begun to imagine that you are dead. Of course, you are living right now, here and now, in this life, but you have come to think that our fear of death is one of the main reasons behind social isolation and environmental destruction. We try to flee from the truth - that we are going to die someday - and immediately become trapped in selfish and resource depleting lifestyles. Can you explain this more to me? Who taught you these ideas? Books? Philosophers? Your parents? YOUR OWN IDEAS?

This is actually a rather new perspective for me. A few months ago, pondering life and death, I got an idea. Would not it be a lot easier to live if death was an integrated part of life? I began to laugh a little, because the conclusion seemed to be dangerous. What if people began to realize that they do not have to be afraid of death anymore? Then, they do not have to be afraid of anything. If we are happy with our lives (and deaths), we do not have to flee. In other words, we do not have to lead socially and ecologically destructive lifestyles. Later, I have tried to justify my thoughts from a Taoist perspective. Accepting and internalizing the dark elements of the light side, and vise versa, seems to be a good way to go if we want to live more balanced.

4. How do you manage to live unplugged?

I would not say that I live my life unplugged, but I try to limit my use of computers with help from a software, and I do not own a TV set. I am still connected to the electrical grid.

5. How can we live more sustainably?

It does not matter who we are or where we live - we have to start the transition. Personally, I like to walk, and have made walking a regular practice. Step-by-step I have found out that smallness, slowness, and simplicity are good guiding stars. My advice to everyone: If you want to live sustainable, scale down, slow down and give away as much as possible.

6. You live in Sweden. Which countries have you visited for work or travel? From Sweden, where you live, in city or countryside, what is your view of the rest of the world, from the poor and starving in Africa to the communist dictatorship that runs China with 1.6 billion people under their control? Do you think that China might control the world in 100 years and if so, will this be good or bad for humankind and the planet's fragile ecosystems?

TOMAS: I live in Sweden, and have experiences from other European countries, but my viewpoint is more local and more global. I am not willing to blame any country - we all have a duty to act as wisely as we can. Only then we can create a global, democratic community.

DANNY: What is your view on global warming and climate change. Should humankind be worried, very worried or nothing to worry about?



TOMAS: Global warming has become a popular term today, but the real problem is still hidden. What we need is a deeper understanding of our relations to nature, and a new conceptual framework for sustainable living, not technical or economic solutions to social and ecological problems. We have to be worried, but not afraid. I think we should use our brain power to make the necessary transition to a sustainable future as smooth as possible.

8. In 500 years, year 2500 or so, what do you imagine life will be like in Sweden for your descendants? Very similar or very differnet in 2500?

TOMAS: I think Sweden will be a great place to live in 2500, but it will probably be radically different. It will be a car-free country, and it will have adopted a community based, bio-regional resource regime. I will do what I can for my descendants, but I can not bring sustainability to Sweden - or the world for that matter - on my own.

9. Do you believe in a supernatural God of the Old Testament or New Testament ? Do you believe in a Christian God who only allows Christians to enter His Heaven or do you embrace a post-Christian spiritual feeling that goes beyond the Jesus myth? What are your personal religious or spiritual beliefs about life and death? do you believe in an afterlfie or a heaven?

TOMAS: I have never believed in God, and throughout my life I have been more inspired by Eastern religions and philosophies than Western ones. Today, I seek to synthesize ecological and spiritual thoughts in a way that helps me to live more sustainably. In my view, our human culture is in desperate need of an open source religion built on open spiritual dialogs. I believe in life before and after death, death before and after life, life within death, and death within life.

DANNY: If you had to live your life all over again, if given the chance, would you do anything differently?

TOMAS: It is an interesting question, but I can not come up with a good answer.

Danny: THANK YOU, TOMAS, FOR YOUR TIME HERE.

Tomas: My pleasure, Danny. I enjoyed the questions.

Tuesday, July 27, 2010

FRANKENBOOKS

I am calling ebooks now as FRANKENBOOKS, because they want to be real books and like Frankenstein have a heart of gold...

National Journal reinvigorates itself or fucks former staffers over? The New York Times dishes the dirt and one commenter tells the OTHER SIDE OF THE STORY: where does truth lie? and does truth lie?

First, the New York Times blog by Jeremy Peters story:

Waking Up a Sleepy Journal

For years National Journal has been perfectly content as an insider’s handbook to Washington, a sleepy weekly magazine written primarily for lobbyists and lawmakers that marched to its own beat.

Its owner, David Bradley, said that he had always found National Journal “utterly untroubled and untroubling to me.”

But in today’s hyper-caffeinated news cycle, Mr. Bradley knows that sleepy doesn’t cut it anymore. So he has set out to give National Journal, which is part of his scholarly Atlantic Media Company, a cultural transfusion.

Mr. Bradley started by offering buyouts to the entire National Journal staff. He had nearly 30 takers, and that has freed him up to go on a hiring spree. He now has four people working full time to cull more than 700 résumés, looking for what he described as “extreme talent.”

In the clearest indication of the kind of jolt he wants for the magazine and its Web site, NationalJournal.com, he hired Ron Fournier, the former Washington bureau chief of The Associated Press, whose journalistic metabolism is anything but sleepy.

Mr. Fournier, as editor in chief, will oversee the entire revamped National Journal Group, which will include a redesigned magazine and a Web site that provides breaking news and analysis free. Much of the content that is currently available only to subscribers will remain behind a pay wall.

Atlantic Media is also expected to announce that it is moving Ronald Brownstein, the former Los Angeles Times columnist and two-time Pulitzer Prize finalist who had been Atlantic Media’s political director, into a new role as the editorial director of the National Journal Group, where in part he will be focused on developing with Mr. Fournier a long-term strategy to make National Journal articles and writers a regular part of the daily political conversation.

“We believe we can build a stronger relationship with readers, and it doesn’t have to be a monogamous relationship,” Mr. Brownstein said. “We’re trying to create more of a reason for people to turn to us and think: ‘I want to know what National Journal’s take is on this.’”

In Washington there is certainly no dearth of perspectives on the news of the day. But what Mr. Bradley said he hoped would set National Journal apart from its competition is the caliber of its staff. Though National Journal editors will not say whom they are recruiting, they have already hired reporters from established news organizations like The Wall Street Journal, and have been looking all over the country.

Mr. Bradley said he hoped to replicate the overhaul of The Atlantic, which has started a new Web site and expanded its print circulation. Executives said it was on track to have its first profitable year since Mr. Bradley bought it from Mortimer B. Zuckerman in 1999.

“I don’t think I would be doing this,” he said of the National Journal overhaul, “if I hadn’t been successful with The Atlantic.”

BUT MARISKA SHEDS SOME LIGHT ON ANOTHER POV:


4.Mariska3
bethesda Md
July 28



At least the NYT is willing to report a bit on what is going on at National Journal, although you only have a tiny bit of the whole picture. the washington post has been totally remiss and/or afraid on its reporting this important local DC story.

It is much more than 30 people who have either been booted out the door or insulted into leaving, including some very big names who have now gone to Politico.com-- the website that is the cause of David Bradley's angst.
Bradley insulted his entire staff by telling them at a meeting that he could replace anyone and get "hundreds" of young people willing to work for "$15,000 a year" and that all current employees would have to re-apply for their jobs and could expect at least a 30 to 40 percent paycut.
This is not at all about reinventing or rejuvenating a news organization. It is all about David Bradley's failed and belated awareness that the media world was changing, and his unwillingness to listen to loyal staff who warned him for years.
the new business model is to hire a couple of "names" and re-populate the rest of the organization with younger and cheaper employees.

Class action lawsuit filed over "overheating" iPads / iPad reading not ‘just like reading a book’— iPad users file lawsuit

Chris Foresman on July 27 dishes the dirt:

Three iPad users claim that because the iPad will shut itself off after remaining in direct sunlight for long enough, it fails to meet the promises Apple made about using the iPad as an e-book reader. The group has filed a federal class-action lawsuit in the Northern California district to "redress and end this pattern of unlawful conduct."

When the iPad's operating temperature reaches a critical level, it will force itself to shut down and display a message warning the user to let the device cool down before trying use it again. This warning is the same that iPhones and iPod touches give before shutting down when they overheat, often after being left in direct sunlight.

The lawsuit alleges that the iPad "does not live up to reasonable consumer's expectations created by Apple insofar as the iPad overheats so quickly under common weather conditions." Apple lists the iPad's operating temperature as 32° to 95° F (0° to 35° C), so it's not hard to see that using it out in the hot sun can quickly heat up the device over the maximum temperature.

The plaintiffs seem to take particular issue with Apple claiming that "reading on the iPad is just like reading a book." This claim is patently false, according to the lawsuit, because a real book can be used in "the sunlight or other normal environmental conditions" without shutting off.

Most consumer electronic devices can be damaged from overheating if used in direct sunlight for long periods of time; not all of them have the automatic shutoff capability that the iPad does. (Sadly, my boom box from 1986 didn't have an automatic shutoff, and my Quiet Riot tape melted all over the inside when I left it playing by the pool on a hot summer day.) However, during my hours-long marathon Plants vs Zombies sessions—both indoors and in the shade of an apartment deck on a sunny, 82° day—my iPad never became even warm to the touch.

The iPad may not work "just like a book" at the beach or out in the hot sun. Does that fact truly make Apple guilty of fraud, negligent misrepresentation, deceptive advertising, unfair business practices, breach of express or implied warranty, intentional misrepresentation, or unjust enrichment? The plaintiffs are seeking class-action status and asking for an injunction against Apple's "false" promises as well as "real" and punitive damages.

Further reading
Baltazar et al v. Apple Inc (case# 3:10-cv-03231) (archive.org)

===
And Chris Meadows notes:

Okay, this is just stupid.

Three iPad users have filed a lawsuit against Apple (PDF), seeking class-action status, because reading on the iPad isn’t “just like reading a book” after all—books don’t shut down from overheating if left in the direct sunlight too long.

As I learned the other day when I came back out to my hot car, the iPad has a built-in heat sensor which shuts off the device when it reaches 95 degrees Fahrenheit, safeguarding the electronics from heat damage. Therefore, Apple’s advertising that “Reading on iPad is just like reading a book” represents fraud, negligent misrepresentation, deceptive advertising, and a litany of other malfeasance.

Is it just me, or does this totally fail the “reasonable person” test? No electronic device is going to be “just like reading a book”, because electronic devices simply aren’t books. Even the Kindle isn’t just like reading a book.

Cases like this waste the judiciary’s money and time (not to mention Apple’s). These plaintiffs are poster children for tort reform if I’ve ever seen any. Hopefully it gets thrown out as soon as possible.

(Found via Ars Technica.)

I'm a Techno-Cassandra...

Techno-Cassandras fret over what's happening to our attention spans, our ability to think and read deeply, to enjoy time with our own thoughts or a good book. They also want to know if MRI and PET scans later will reveal that reading off screens is way inferior, brain-chemistry-wise, to reading on paper, in terms of neuroscience. People like Danny Bloom are asking such questions and goading the lazy media to take this issue up.

Seeking Co-author for nonfiction book about POLAR CITIES and CLIMATE CHANGE for national publication: split advance and royalties 50/50

Need a writer with science or psychology background who can write a 200 page nonfiction book about global warming and polar cities. See pitch below:

Subject: Mass-merch adult nonfiction CLIMATE CHANGE book proposal (by Daniel Halevi Bloom and Co-Author) - 7/23/10

Dear Acquisitions Editor,

Daniel Halevi Bloom and his Co-Author are writing a book entitled ''VISIONS OF POLAR CITIES: Is Humankind Doomed to Extinction?''
for publication in 2012 or 2015.

Selling Points

The book will reach readers who have previously read books about climate change by James Lovelock, James Hansen and Mark Lynas.

Visual format: As envisioned by Mr. Bloom, the book will include a dozen or so color plates of images of polar cities, designed by artist Deng Cheng-hong. (http://pcillu101.blogspot.com)

The author is a 1971 graduate of Tufts University. He is a veteran newspaperman and PR consultant, and has lived now in Japan and Taiwan for about 20 years (where he continues to come up with great and wonderful ideas . . . several of which get media attention). He is a one-man promotion machine, and can (and will) do much to ensure that this POLAR CITIES book " gets lots of media attention (either from friends in the media or people who he connects with at any given point in time).

The author believes that his VISIONS OF POLAR CITIES book will sell best through institutional/educational sales channels (schools/libraries) and through online vendors (Amazon.com being the obvious first-named place), in addition to sales into the general book trade.

Market comparision/competition? There are many good books out there now about global warming and climate change. Bloom's book presents a pioneering and unique vision of a world populated by just 200,000 survivors of climate chaos in the year 2500 AD...who survive as "breeding pairs in the Arctic" for the continuation of the human species (directly following Dr James Lovelock's famous words to this effect).

******

Thanks for agreeing to receiving this proposal. Should you feel the book has sales potential and you wish to pass it along to an in-house editor, please note that Mr. Bloom does not currently have an agent. He can be reached directly for any questions/comments via email at: danbloom@gmail.com

In Japan, to tweet on Twitter is to "mumble" -- the Japanese translation of tweet. Who knew?

YURI KAGEYAMA in Tokyo, writing for The Associated Press, said on June 30, way before the Wall Street Journal posted its own Twitter story on July 27, way late WSJ, but c'est la vie, I guess:


Twitter is a hit in Japan, succeeding where other social networking imports like Facebook have foundered as millions "mumble" — the translation of tweet — and give miniblogging a distinctly Japanese flavor.

The arrival of the Japanese-language Twitter service in 2008 tapped into a greater sense of individuality, especially among younger people less accepting of the understatement and conformity the culture is usually associated with, analysts say.

A mobile version of Twitter started last October, further fueling the Twitter boom in a nation where Internet-connecting cell phones have been the rule for years.

These days, seminars teaching the tricks of the tweet, as the microblog postings are known, are popping up. Ending Japanese sentences with "nah-woo" — an adaptation of "now" in English — is hip, showing off the speaker's versatility in pseudo-English Twitter-speak.

http://search.japantimes.co.jp/cgi-bin/nn20100630f1.html

Monday, July 26, 2010

Oliver Stone [Jewish Father, Catholic Mother, Korean Wife], Criticizes Israel (God Forbid!), Criticizes Some Zionist Jews! (oi) and Almost Praises Hitler (but he really didn't). Still, Oliver is in hot water now! OUCH!

Oliver Stone says that so-called 'Jewish-Dominated Media' in USA -- since everyone knows the Washington Post and the Los Angeles Times and APP and Reuters and CNN are owned amd 99 percent stafffed by Jews -- Prevents Hitler from Being Portrayed 'in [Proper] Context'


Director Oliver Stone belittled the Holocaust during a shocking interview with the Sunday Times today -- PAYWALL! PAYWALL! Murdoch is Jewish, too! See? -- claiming that America's focus on the Jewish massacre was a product of the US and European and African "Jewish domination of the media."
The director also defended Hitler and Iranian President Mahmoud Ahmadinejihad, and railed against the "powerful lobby" of 101 Zionist Jews in America.

Stone said that his upcoming Showtime documentary series "Secret History of America," -- produced by Argentine Jew Fernando Sulichin -- seeks to put Dolf Hitler and Communist dictator Joey Stalin "in context."

"Hitler was a Frank Stein but there was also a Dr Frank Stein. German industrialists, the Americans and the British. He had a lot of support," Stone told WASP reporter Camilla Long during the interview. Forget the pay wall. Read it here!

Story Continues Below ↓

Stone said that, "Hitler did far more damage to the Russians than the Jewish people, ..... Jews 6 million vs Russians 25 million dead!"

The Sunday Times WASP interviewer then asked why there was such a focus on the Holy Cause-T.

"The Jewy Jew Jewish domination of the Jewy media," responded half-Jewy Stone. "There's a major Jewy Zio lobby in the United States. They are hard workers. They stay on top of every comment, the most powerful lobby in the world. Israel has fucked up United States foreign policy for years."

The half-Jewy director, married to a Korean woman he met in a, er, gentleman's ''bar fine joint'' in Singapore, who recently met with Iranian President Ahmadinejihad, also slammed the U.S. policy toward Iran as "horrible."

"Iran isn't necessarily the good guy," said Stone. "[B]ut we don't know the full story!"

The scarfaced Yalie half Jewy screenwriter had even more encouraging words for socialist Venezuelan president Hugo Chavez, who Stone called "a brave, blunt, earthy" man. The director has recently been promoting his Chavez-praising documentary called "South of the Border."

When the interviewer pointed out that Chavez has had a less-than-stellar record on inhuman rights, Stone immediately agreed.

"The internet's fully free [in Venezuela]," said Stone. "You can say what the hell you like. Compare it with all the other countries: Mexico, Guatemala, even the USA, which is a joke."

While Stone has not been as blunt about his views on Jewy Jews and the Holy Caust in the past, he has been outspoken in his fondness for Chavez and his disagreements with the U.S.'s policy on Iran.

On ABC's Good Morning America on July 28, the director told anchor Greeky Greek George Stephan Opulent that he "absolutely" believes Chavez is a good person, and claimed that there was "there's no pattern of censorship in his country [Venezuela]."

Stone also said that if the U.S. pursued sanctions against Iran, "it's going to be like Vietnam again."

Paul Kokorski criticizes the Vatican for not allowing women to be priests!

Ordaining women as priests

Dear editor,

I am deeply offended that the corrupt and totally hypocritical Vatican would call the attempted ordination of women as a ``grave crime.”At first sight it may seem that the demands of radical feminism in favor of a total equality between men and women are extremely noble and, at any rate, perfectly reasonable.

However, this kind of emancipation of cunts signifies that sexuality is no longer rooted in anthropology; it means that fucking is viewed as a simple role, interchangeable at one’s pleasure. Logically this means that the whole being and the whole activity of the human person are reduced to pure functionality.

Cunts, who are creative in the truest sense of the word by giving life, do not ``produce," however, in that technical sense valued by a society that worships at the foot of efficiency.

Ultimately, the emancipation proffered by radical cunts results only in cunts conforming themselves to a culture of production that seeks nothing but profit and power.The false and superstitious Catholic Church wrongly holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons.

These reasons include: the example recorded in the Fake Scriptures of the Non-Messiah and False Christ choosing his fake Apostles only from among men; the constant practice of the antisemitic Church, which has imitated Christ in choosing only penises; and his living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with the Devil's plan for his Church.

In calling only pricks as his Apostles, the Jew Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of cunts, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time.

There are countless other ways that cunts might serve the Church which are no less faithful to the Fake Gospels. In fact, Pope John Paul II has stated in Ordinatio Sacerdotalis Fuckerdotalisthat ``The greatest in the Kingdom of Heaven are not the pricks but the cunts.”

Paul Kokoski (not his real name!) - [SAME LETTER POSTED WORLDWIDE in BLOGS AND NEWSPAPER SITES WITH FAKE NAME]
Hamilton, Ontario, Canada [AND HE DOES NOT LIVE IN CANADA]

'Frankenbooks': new term for e-books

Dear Editor, The Korea Times (also appears in New York Times today)

As someone who enjoys reading on paper, whether it be a newspaper or a magazine or a book, I have coined the term ``frankenbooks" as a new word for e-books and e-readers.

I am using the term with humor, but also in a serious manner, and also as part of what we might call a cautionary tale, since device readers and e-books are here to stay, like them or not. I just hope ``frankenbooks" do not replace paper books completely. If that happens, we've lost the game.

At the same time, I like reading the news on screens, and using our screen technology to post letters like this one. I am not an anti-Internet Luddite.

In fact, I like both paper and screens, and we need a balance.

Hopefully, the term ``frankenbooks" will make readers pause and think in which direction we are going. Toward the light, or toward the darkness, I'm still not sure.

http://www.koreatimes.co.kr/www/news/opinon/2010/07/137_70128.html

D.E. Bloom
Taiwan

Are iPads, smartphones, and the Mobile Web rewiring the way we think?

Multitasking on smartphones, iPads, and the Mobile Web makes some feel smarter and others just more scattered. Is it changing how we think?
And is there a difference between reading on paper and reading on screens in terms of brain chemistry? Danny Bloom says yes and is calling for MRI brain scan and PET scan research on reading vs "screening"....


By Gregory M. Lamb, / CSM Staff writer WITH TYPO SEE IF YOU CAN FIND IT
July 24, 2010

It took an offer to appear on a national TV show for Wade Warren to reluctantly give up what he calls his "technology" for a week.

That was the only way, his mother says, that he would ever pack his 2006 MacBook (with some recent upgrades, he'll tell you), his iPad tablet computer, and, most regretfully, his Nexus One smart phone into a cardboard box and watch them be hustled out the door of his room to a secret hiding place.

Wade, who's 14 and heading into ninth grade, survived his seven days of technological withdrawal without updating his 136 Twitter followers about "wonky math tests" and "interesting fort escapades," or posting on his photography product review blog, or texting his friends about... well, that's private. But he has returned to his screens with a vengeance, making up for lost time.

Though he's vowing that he is going to reduce his screen time, "I haven't really noticed a sharp drop in my computer usage," he concedes in a phone interview, with the faint sound of computer keys clicking as he talks. The idea behind the show, called "Nick News with Linda Ellerbee: Middle School Unplugged," was that time away from gadgets might cause young people like Wade to see the benefits of disengaging from their screens and connecting in person with friends and family.

But it seemed to have the opposite effect on Wade: "I sort of learned the magnitude of how [technology] helps me." Not carrying a phone was a factor in his getting lost on his own in downtown San Francisco, near where he lives, an experience that troubled him.

Wade is a "digital native" whose world – half in cyberspace, half on terra firma – is breeding what might be called a new species of thinkers. The early 21st century may be a watershed moment in how humans learn and communicate, a change perhaps not equaled since the invention of the printing press nearly six centuries ago.

Today's technology may be determining not just how we spend our time: It actually may be "rewiring" the way we think, how we experience the world around us.

And is there a difference between reading on paper and reading on screens in terms of brain chemistry? Danny Bloom says yes and is calling on MRI brain scan and PET scan research on reading vs "screening".

Techno-Cassandras fret over what's happening to our attention spans, our ability to think and read deeply, to enjoy time with our own thoughts or a good book.

Techno-enthusiasts scoff that those concerns are nothing new: Socrates, it's pointed out, thought that writing itself would harm a person's ability to internalize learning, the printed word acting as a substitute for true understanding. Technologies such as printing, and in recent decades television and the pocket calculator, have all served time as villains only to become innocuous, commonplace parts of modern life. Why should helpful new technologies from Facebook and Twitter to iPhones and laptops be any different?

Those caught in the middle are aware that something significant is happening, but wary about whether they or others are grasping the big picture. Is technology making us dumb and distracted or turning us into expert information finders and magnificent multitaskers? Is being connected online 24/7 good or bad? Is there even a good way to tell?

• • •

"I think it's subtler than, 'Is [the Internet] making us smarter or making us stupid?' " says Nicholas Carr. "It's how it's making us smarter or how it's making us stupider that's interesting."

Mr. Carr's book, "The Shallows: What the Internet Is Doing to Our Brains," is currently bearing the standard for the techno-worried. In it, he begins by telling of his own trouble in reading at length and thinking as deeply as he once could. After some research he concludes that too much time online is not only changing the way his brain works, but everyone else's, too. "The possibility that we're altering some basic things about the way we think without carefully weighing the consequences is troubling," he says. "However important it is to connect quickly with others and exchange messages, there is also a crucial role for solitary thought in our intellectual lives. And we seem to be rushing to dismiss the importance of solitary thought."

His plaintive cry: I want my old brain back.

"As we practice these very busy modes of skimming and juggling tasks, we think we're being productive and, you know, sometimes it can be quite entertaining and quite fulfilling," he says in a Monitor interview. "But what I don't think we fully realize is that we're altering in a deep way our ability to pay attention, our ability to be contemplative, to be reflective – the things that we might be losing."

Carr, a gifted writer admired for his ability to examine and explain the effects of technology on society, is hardly alone. Others, including scholars and scientists, are asking the same troubling questions, especially about the young "digital generation" whose members are growing up in their own screen-filled worlds.

"The brain of a child who is immersed in six to seven hours of digitally dominated media daily and reads only a little off-line will have differences from a child immersed only in books and who learns to attend, concentrate, and think about what he or she reads," writes Maryanne Wolf, a professor of child development who directs the Center for Reading and Language Research at Tufts University in Medford, Mass. "The problem with much of our digital media is that they engage attention quickly and then engage again and again. Children are constantly moving to the next piece of information.... My worry is that children are becoming wonderfully engaged with the superficial levels of information but unaware of the need to probe and think for themselves."

Nora Volkow, a brain researcher and director of the National Institute of Drug Abuse, agrees: "The technology is rewiring our brains."

A two-class society may develop, with a mostly younger generation who are "the people of the screen" and a mostly older generation who are "the people of the book" – with two quite different ways of understanding the world, theorizes British neuroscientist Susan Greenfield.

"At the beginning of the 21st Century, we may be standing on the brink of a mind-makeover more cataclysmic than anything in our history," she wrote in 2006. "The science and technology that is already becoming central to our lives will soon come to transform not just the way we spend each day, but the way we think and feel."

Humor essayist Garrison Keillor recently summed up the generational difference this way. "[O]ur children are writing up a storm, often combining letters and numerals (U R 2 1derful), blogging like crazy, reading for hours off their little screens, surfing around from Henry James to Jesse James to the epistle of James to pajamas to Obama to Alabama to Alanon to non-sequiturs, sequins, penguins, penal institutions...," he mused in a New York Times essay. A young mind today won't stay focused on any one thing, "like a hummingbird in an endless meadow of flowers," he writes.

Others say they just have an innate feeling that Carr and his ilk are on to something. John Miedema, who lives in Ottawa, says that he can tell the different between reading online -- SPOT THE TYPO YET? -- and in print. "The quality of the memories feels different" online, says Mr. Miedema, the author of the book "Slow Reading." "The quality of the memories is less rich than it is when I read more slowly."

His "aha" moment, Miedema says, was when he read Carr's explanation of the difference between quick skimming and scanning on the Web, which lodges in the brain's short-term memory and is quickly lost, and the long-term memories that a more thoughtful kind of slow reading provides. "I share Nicholas Carr's feeling that my brain has been rewired," he says.

Among the pet peeves of those critical of online reading are hyperlinks, those underlined words or phrases that when clicked on take the reader to another Web page. "The Web is almost built for distraction," Miedema says. "The links are designed to take you away from what you are reading." The evidence, he says, is clear. "People don't really read on the Web." They skim, he says.

Some research shows that online browsing doesn't result in learning that really sticks. "We're often not learning when we're multitasking; we're just skimming the surface," Dr. Wolf says.

Even common courtesy can be a victim of our obsession to stay online. In a widely quoted passage in Ken Auletta's book "Googled: The End of the World as We Know it," Google cofounder Larry Page is scheduled to meet with Barry Diller, a high-powered media mogul. But during their meeting, Mr. Page continues to stare into the screen of his mobile device. "[Diller] said to Larry, 'Is this boring?' 'No. I'm interested. I always do this,' Page said. 'Well, you can't do this,' Diller said. 'Choose.' 'I'll do this,' Page said matter-of-factly, not lifting his eyes from his hand-held device."

Some polls and studies seem to back up the "Internet is rewiring brains" argument. Nearly 30 percent of Americans under the age of 45 say using devices like smart phones and PCs increases their feelings of stress and makes it more difficult to concentrate, a New York Times/CBS News poll found last month.

Other polls point to the pervasive allure of being "connected" online. One found that a third of women ages 18 to 34 check their Facebook accounts as soon as they wake up in the morning, even before they visit the bathroom or brush their teeth. And while some 54 percent of teens send text messages by phone to their friends daily, just 33 percent actually talk face to face with them, a poll from the Pew Internet & American Life Project found.

Americans are living more of their lives online. A Harris Interactive poll last winter found American adults surf the Net on average 13 hours per week, not counting e-mails. The number was just seven hours per week in 2002.

And while only 23 percent of adults think they personally spend too much time on their Internet-linked gadgets, according to a Rasmussen Reports survey earlier this year, 75 percent think young children spent too much time online and playing video games.

But plenty of high-powered intellects remain skeptical that hours spent online is "rewiring our brains" or making us dumber.

"It's indisputable that the Internet has made us smarter.... The range of things you can explore in a day is just fantastic compared to 20 years ago," says David Weinberger, senior researcher at the Berkman Center for Internet and Society at Harvard University in Cambridge, Mass. "There's no question that we feel the Internet has made us better researchers, better thinkers, better writers."

Steven Pinker, a professor of psychology at Harvard, points out that one kind of deep thinking – scientific research – is flourishing today as the Internet allows unprecedented levels of collaboration and cooperation. "Discoveries are multiplying like fruit flies, and progress is dizzying," he wrote last month in The New York Times.

Paul Saffo, a longtime Silicon Valley technology forecaster, says the engineering students he teaches at Stanford University in California show outstanding skills in what he calls "associative memory" – how to know what to look for. "They're fast with [making] connections," he says. "Yes, they're probably less likely to read a 500-page book than their parents were. But ... I can remember when I was in college, I didn't exactly leap at the opportunity to spend a day reading a 500-page book either."

The "rewiring our brains" argument could just as easily be blamed on watching too much television, "if it's even really happening," Mr. Saffo suggests. "I've had an e-mail account since 1984. And I've got two computers running in here. But the biggest problem in my office is tripping over all the books."

What the Internet has done for him is "cut in on my time" to read books by giving him more choices and temptations, he says. "But it hasn't made me become more shallow."

Perhaps the printed book, revered by old-school scholars as the ideal vehicle for promoting deep thinking but bereft of hyperlinks and static and unchanging, is actually holding back our thinking process and intellectual endeavors, Mr. Weinberger argues.

Books "are not the shape of knowledge," he says. "They're a limitation on knowledge." The idea of a single author presenting her ideas "was born of the limitations of paper publishing. It's not necessarily the only way or the best way to think and to write."

Paper requires a writer to divide topics and to "close them off," Weinberger says. "All these are very unnatural things. The world does not consist of topics that begin on Page 1 and end on Page 256. The Internet has a better ability to reflect the structure of knowledge than books do."

On the Web, if a writer allows readers to comment he can't expect to command an argument without interruption. But his thinking may be stimulated by what others have to say. "It seems to me we're better off for that," Weinberger says. "It's going to be distracting, sure," he adds, but if they're saying interesting things, "that's also enriching.... Isn't that better?"

The world, as Internet visionary Ted Nelson has written, is "intertwingly," full of cross-connections among myriad topics that can't be neatly divided up. Those chains of relationships map neatly with hyperlinks and the "webby" online world. The discomfort being felt by those old enough to have known a world without the Internet may not persist, Weinberger says. "Now we have a generation coming up that hasn't lived through the transition" from a print world to an online world, he says.

• • •

No one, including Carr and Wolf, argues that people in the 21st century can or should stop using the Internet and gadgets that link to it. And no one really knows what the right amount of online activity should be or how individuals can best manage it.

"It has to begin with people questioning [the use of technology] in their own lives," offers Carr, who says he didn't intend his book to provide answers so much as to examine the problem. "We're all responsible for how we spend our time and the choices we make."

People addicted to being online are not going to stop using the Internet altogether, "anymore than a food addict is going to stop eating food," says Kimberly Young, a psychologist in Bradford, Pa., who is founder and director of The Center for Internet Addiction Recovery.

For children, getting them involved in real-world activities is a start, she says.

"If young people are engaged in band, swimming, extracurricular things where they're meeting other kids, I think they're OK," says Dr. Young, who notes that while Internet addiction has not been formally recognized as a mental problem in the United States, it is already being treated by professionals such as herself.

Wolf makes sure she stays off-line at specific times. "For a half hour before bedtime and a half hour in the morning I do nothing digital," she says.

Then there's the software solution. Freedom, a program developed by Fred Stutzman at the University of North Carolina, locks users' computers out of Internet access for up to eight hours at a time.

Even if we've lost our ability to read deeply, we can regain it. "Our brains are very adaptable and flexible," Carr adds. "If you change your habits, your brain is very happy to go along. The hard thing is to change your habits."

• • •

Meanwhile, Wade Warren's mom, Stephania Serena, is living on the front lines, trying to decide how to manage her son's immersion in the digital world he spends so much of his life in.

"I'm not the perfect role model necessarily for my kids. I work on the computer, I'm on a lot," says Ms. Serena, who is a designer and photographer. "It's crazy. I think we need to be more disciplined and it's really hard." She's been known to keep working on her iPhone while trying to fix dinner at the same time.

"I think it's hard enough for adults, but it's a million times harder for kids," she says.

She knows Wade is a child of the Internet. "One of his first sentences was 'on, off, peto.' 'On, off, computer.' He called it 'peto.' We have a little recording of it," she says.

It may come down to personal responsibility. "You have to be in charge. You can't let the computer be in charge," she allows.

Wade did some cooking with her during the week his gadgets were hidden away, and his mom noticed the new level of attention to others. "Since then we've been making ice cream," she says. "I wish he spent more time outdoors, but we're getting there."

A Little Trouble At the Border Over An LSD Trip Long Ago: The saga of Andrew Feldmar, Hungarian emigre to Canada, barred from entering the USA until Hell freezes over. Why?

Why Does the US Government Forbid Canadian Psychotherapist Andrew
Feldmar, a Hungarian emigre to Canada, from Visiting His Adult
Children and Colleagues in the USA?


NOW YOU KNOW THE REST OF THE STORY.....

Andrew Feldmar, 70, a well-known Vancouver psychotherapist, rolled up to
the US-Canada Blaine border crossing in the summer of 2006 as he had
dozens of times in his 40 year career. At 66, at the time, his gray hair, neat
beard, and rimless glasses give him the look of a seasoned
intellectual.

He handed his valid Canadian passport to the U.S. border guard and
relaxed, thinking he would soon be with an old friend in Seattle who
he was going to visit. On a random inspection, the US border guard
turned to his computer and googled his name -- "Andrew Feldmar”== and upped popped
a 2001 article by Feldmar about his experiences with LSD many years ago.

Let's look at this story again: Andrew Feldmar was on his way to pick
up a friend at the Seattle airport in the summer of 2006 when he ran
into a little trouble at the border. Big trouble. Life-changing trouble.

On a random check, a US border guard typed Feldmar's name into an
Internet search engine, which revealed that he had written about using
LSD in the 1960s in an 2001 interdisciplinary journal article. Oops!

Feldmar was
told he could not enter the US that day -- or ever again - but.....if he ever did want to enter
the US again, he would have to apply for
a special waiver at the US Consul in Vancouver, a costly and
time-consuming and even degrading procedure.

Feldmar told a reporter in 2009, that he was "hoping against hope
that he could go back to the US again one day. Kierkegaard thought
that hoping for something that’s possible is easy. Hoping for
something that’s impossible, is truly a mark of the human spirit.
Well, I am still persona non grata in the USA. The US Consulate in
Vancouver wouldn’t give me a hearing, but directed me to TRIP
(Traveler Redress Inquiry Program) to be found on the DHS website. I
complained that I never should have been detained and barred, and
received a letter this June of 2009, informing me that the only way is
for me to apply for a waiver, which I have refused to do right from
the time I was turned around at the border in 2006."

"Applying for a waiver is expensive and basically I have to prove with
letters of reference, that I have been rehabilitated. Rehabilitated
from what? I am waiting for someone to see the arbitrary injustice of
a paranoid defensive bureaucracy. I hope someone will reverse the
decision, so that I can visit my children, both of whom still live in
the US," Feldmar told this blog.

"From 1967 on, I worked in Canada to help free people from their
habits, addictions, despair and paranoia. I am now involved with MAPS
in the first Health Canada approved clinical trials with MDMA, used as
an adjunct to psychotherapy with traumatized people. I’ve worked over
40 years with people as a psychotherapist. I hope that to acknowledge
my relentless good work, the US will grant me a waiver and let me
visit the USA again on my 70th birthday. With an apology," he added.

Feldmar said that that the publicity in 2006 and in the New York Times in 2007 later on -- an article by Timesman Adam Lipnak -- had resulted
in something good and positive, noting: "As a result of the global
news about my problem at the border, Rick Doblin, president of the
Multidisciplinary Association for Psychedelic Studies (MAPS) asked me
to do MDMA research with Health Canada permission, with Ingrid Pacey,
and it is now underway.”

Now in 2010, the story still has legs, but it does not seem to be
going anywhere. In a recent email exchange with this blog, we asked Feldmar a few more questions and wished him good luck in trying either overturn the blacklist ruling or apply for the waiver somehow other.

What's weird about this incident is that Feldmar, who was born in 1940 in communist Hungary and later escaped from his native land and emigrated to London and then Canada, is that he has no criminal record for using drugs or LSD. He was never arrested, never tried in any court, never went to jail. All he did was confess to writing a 2001 article about his use of LSD earlier in his life. He has never used LSD since 1974.

He told this blog in July 2010: "The Vancouver Observer reported my story accurately. I have not
applied for a waiver, and so I am still barred from entering the USA.
I am 70 now, both my children live in the USA, one in Buffalo, the
other in Los Angeles, and I cannot visit them. I have no criminal
record, I am a well-respected psychotherapist in Vancouver, in private
practice for 41 years now."

When asked he had ever tried after the border incident to apply for a
wavier, Dr Feldmar said: "No, I haven't
and here's why: Because it's insulting, degrading, and expensive.
I would have to have my peers say that I have been rehabilitated.
Rehabilitated from what? I have never been an addict, I have helped
many to overcome their
addictions.I am guilty until I prove myself innocent? I thought in the
USA it's innocent until proven guilty. What am I guilty of?
At the US border that day, there was no trial, it was an arbitrary decision.
I believe that the decision should be reversed, I should receive an
apology from the US government and be allowed to
free travel to America again. I went there many times before, as I
have told you.
I am not the enemy. I have asked the US consul here in Canada to
reconsider, but no go.
I wrote to President Obama, and of course, no answer.
So, I am waiting."

When asked if it would be okay to blog about this plight, Dr Feldmar said: "Go
ahead. You might be able to do something others haven't been able to
do. The Drug Policy Alliance in New York helped me for a while (with a
man named Ethan Nadelmann trying to help),
but to no avail, others have also tried.
Get the ban lifted for my 70th birthday, if you can, my kids would be happy!
I was born in 1940 in Hungary. Not a good place or time to have been born."

When asked if he had ever been refused entry to the US before, where
his children and ex-wife live, he said:
"I have never before been refused entry to the USA. I am a Canadian
citizen, have never been a US citizen.
I escaped illegally in 1956 from Hungary, found my way through Vienna to
London and then in 1957 International Red Cross flew me from
England to Toronto. I was never questioned by US border officials
before, never stopped before, and I crossed the Canadian/US border at
least a dozen times a year for 40 years. That's what so strange about
this incident."

When asked if his name was on a border blacklist or if he has tried to
visit friends by car or bus or plane in the USA again since the
incident, Dr Feldmar said: "This I don’t know. When the guard turned
me around that summer, he warned me not to try to cross the US border
without an approved official waiver form because that would
constitute a bigger offense. So, I have never tried."


When asked if he was ever arrested for drug use in Canada, Dr Feldmar
said: "Never, on a criminal records check I have come out clean; have
no criminal record of any kind."

When asked if his only "crime" appears to be having written an
academic article in 2001 about
LSD 40 years ago, Dr Feldmar said: "The US authorities would deny that
they are punishing me for writing the 2001 article. They say I confessed to
using illegal drugs (they kept calling them “narcotics”) as per the
article. Entering the US, the guard told me that day when I was
refused entry and turned back, is a privilege, not a right: He told me
the US doesn't want people as I, so I am no longer welcome. That's
what he told me."

NOW YOU KNOW THE REST OF THE STORY.....

Is this fair? To keep a man out of the USA simply because he admitted to using LSD 40 years ago in a 2001 academic paper? He was never arrested, never went to court, has no jail record. Of course, the USA has the right to keep anyone out of its lands it wants, as do all nations. And this kind of travesty of justice happens all the time in many countries, from the UK to Japan, Canada included. But this saga stretches the imagination.

Whatever happen to the good ol' USA?

Our suggestion to Dr Feldmar is to find a lawyer who take on the waiver case pro bono for the justice of it all, for the principles involved, and find someone else to cover the expenses, if any, for the paperwork, and to tell the US authorities that he has never used LSD since 1974 and will never use it again and that he regrets using it in 1974, if that is what the US officials want to hear.

What else can he do?

This story just does not make sense.

Saturday, July 24, 2010

Does the New York Times interview famous people before they die for the obituary that will be printed on the day they die? Yes!

Obituaries Editor Bill McDonald explains, since a veteran Slate editor and writer asked that question on her FB page today:

''Daniel Schorr's obit says he was interviewed for it. Never saw that before. Is it rare?''

Yes, Mr Schorr was interviewed for his own obit in advance, and the obit even says so.

Interviewing the Subject in Advance

Question:


How do you go about approaching famous people while they're still alive to request an interview for their future obituaries?
Do you seek interviews only with those in good health, or also those known (or rumored) to be sick or in decline?
Do your reporters in such interviews delve into touchy subjects or disputed events and facts of a subject's life?
Do famous people tend to try to whitewash or aggrandize their pasts?
Does anyone ever spill the beans about their role in unsavory events, or candidly confess to unflattering actions on their part?
Does The Times ever promise to embargo juicy, newsworthy details until the subject has died?
Has any famous person ever succeeded in pulling the wool over your (The Times's) eyes?
Does The Times ever gloss over, or omit entirely, the sordid details of a famous person's death?
Obituaries usually get the last word about a person. Does that place any special burden on you?



Answer. That's a lot to chew on, but good questions. I've taken the liberty of numbering them for the benefit of readers, and I've pulled in a talented writer of advance obits, Marilyn Berger, to help me here. But let me give you some short answers first:


Directly but also delicately.
All of the above.
They had better.
I think you know the answer to that one
Not to my knowledge, but it's what we live, hope and pray for.
Yes, always. That's the deal, and sometimes the carrot.
I'm guessing: Yes.
We may not be needlessly graphic, but we don't ignore them.
I think so. And many people think of a Times obit as the last last word. So it's a double weight.

http://www.nytimes.com/2006/09/25/business/media/25asktheeditors.html

Friday, July 23, 2010

Larry King on national television, makes anti-gay remarks, in public and gets away with it. Why can he do this?

KING: He lives by himself?

MEDICO: Yeah.

KING: What is he going to do?

MEDICO: I'm not sure that he has decided yet. He's taking some classes. Some of them he likes and some he doesn't. French is definitely not up his alley.

KING: Do you think you two will ever be brother brothers? Real brothers?

A. KING: You never know what the future holds. I would hope so.

KING: Do you want that?

A. KING: It would be nice to connect with my family, all of them again.

KING: You've connected with your mother?

A. KING: I have. It's going well so far.

KING: You think they'll ever be brother brothers?

MEDICO: I do. I think as they move through their 20s, they'll find more in common. They'll both perhaps marry. They certainly both like girls.

KING: You do, huh?

A. KING: Yes.

KING: You're not going to have a problem in that department.

YOU ARE NOT GOING TO HAVE A PROBLEM IN THAT DEPARTMENT? THAT DEPARTMENT? WHICH DEPARTMENT,LARRY? MEN WHO LIKE MEN? women who like women? IS THAT WRONG NOW? YOU CAN SAY THAT ON NATIONAL TV, LIKE A JOKE? WEIRD! OF COURSE, WE UNDERSTAND THE CONTEXT, BUT STILL, "YOU'RE NOT GOING TO HAVE A PROBLEM IN THAT DEPARTMENT?" YOU REALLY SAID THAT, YET YOU COUNT MANY GAY MEN AND WOMEN AS YOUR FRIENDS, AT LEAST YOU SAY THAT. DO YOU ASK ELTON JOHN IF HE HAS A PROBLEM IN THAT DEPARTMENT? PROBLEM? LARRY, GET WITH THE PROGRAM! IT'S 2010!

A. KING: No.

http://transcripts.cnn.com/TRANSCRIPTS/1007/21/lkl.01.html

The Truth about Cantor Rosenblatt that the New York Times did not want you to read:

SEE IF YOU CAN FIND WHICH PART OF THE TEXT BELOW FROM FROM THE TIMES ADN WHICH PART IS FROM THE TRUTH:

Mr. Rosenblatt was born in Russia in 1882 and toured Eastern Europe as a child prodigy. In 1912 he immigrated to the United States and became the cantor at Ohab Zedek, an Orthodox synagogue then on 116th Street in Harlem. Blessed with a penetrating bell-like tenor with a range of two and a half octaves, and a gift for coloratura and falsetto, Mr. Rosenblatt had the ability to squeeze the pathos or elation out of every prayer.

“The key to Yossele Rosenblatt’s kingship is he knew how to light a fire under the soul,” Mr. Werdyger said.

Mr. Rosenblatt earned large concert fees, and his fame extended beyond the Jewish world, leading to meetings with Charlie Chaplin and a singing role in the 1927 talkie “The Jazz Singer,” in which a renegade Al Jolson delights his ailing father by taking his place at Kol Nidre, the solemn Yom Kippur prayer that is the high point of the cantor’s year.

But by the mid 1920s, an investment in a failed Yiddish newspaper had
bankrupted Rosenblatt. The crisis pushed him onto the vaudeville
stage, a place that many among the Orthodox considered undignified and
possibly blasphemous. The cantor took it in stride. Billed as “The Man
With the $50,000 Beard, he toured the nation by train, entertaining at
movie theaters between showings of Westerns and comedies. At a typical
stop, at the Pantages Theater in San Francisco, he sang “Mother
Machree between screenings of Broken Hearts in Hollywood, with Douglas
Fairbanks Jr. and Louise Dresser. His opening act was “child memory
marvel Dodo Reid. Rosenblatt felt at home in front of the mostly
gentile audiences.

I see by the snailpapers that NY Timesman Joseph Berger's sweet story about Cantor Josef Rosenblatt "Bit By Electronic Bit, a Cantor's Voice is Restored", was not completely truthful or on the up and up.....SIGH......

BERGER NEVER MENTIONS THIS:

But by the mid 1920s, an investment in a failed Yiddish newspaper had bankrupted Rosenblatt. The crisis pushed him onto the vaudeville stage, a place that many among the Orthodox considered undignified and possibly blasphemous. The cantor took it in stride. Billed as “The Man With the $50,000 Beard, he toured the nation by train, entertaining at movie theaters between showings of Westerns and comedies. At a typical stop, at the Pantages Theater in San Francisco, he sang “Mother Machree between screenings of Broken Hearts in Hollywood, with Douglas Fairbanks Jr. and Louise Dresser. His opening act was “child memory marvel Dodo Reid. Rosenblatt felt at home in front of the mostly gentile audiences.

AND BERGER SAYS THE CANTOR HAD SEVERAL MEETINGS WITH CHARLIE CHAPLIN but the truth is: he merely dropped in, whatever that means....

He goofed on stage with Will Rogers and Sophie Tucker, dropped in on Caruso and Charlie Chaplin, and even had time for pranks, like the time he belted out Irving Berlin’s “When You and I Were Seventeen with Tito Schipa, the bel canto tenor, in an alley behind a Chicago auditorium. And when Irish tenor John MacCormack greeted him onstage in Chattanooga with “Hello, Jewish MacCormack,” the cantor shot back, “Hello, Irish Rosenblatt.”

http://webcache.googleusercontent.com/search?q=cache:v3Fwzm2uabkJ:www.tabletmag.com/arts-and-culture/music/1134/the-man-with-the-50000-beard/+josef+rosenblatt+charlie+chaplin&cd=1&hl=en&ct=clnk&client=gmail


The NYTimes and Joseph Berger, joeberg@nytimes.com, reported: WITHOUT EXPLAING THE TRAGIC AND LAUGHABLE END PART OF THE CANTOR'S LIFE:

He was called the Jewish Caruso. Indeed, fervent enthusiasts sometimes referred to Caruso as the Italian Yossele Rosenblatt.

Mr. Rosenblatt, who died in 1933, was regarded as the greatest cantor of his time. But his was a time when music was recorded on heavy shellac or celluloid 78 r.p.m. records. The quality of those recordings was never that faithful in the first place and wore away over the years.


Enter Mendel Werdyger, a lush-bearded 52-year-old Hasidic Jew who runs a record shop on 13th Avenue in Borough Park, Brooklyn. With no college degree and no professional training in sound engineering, Mr. Werdyger has used advanced audio restoration programs on the ordinary computer in his ragtag office to patiently clean away the crackles, hisses and other distortions on those creaky old 78s.

The result: three compact discs with Mr. Rosenblatt singing 35 tracks, including prayers and even a folk chestnut like “Mein Yiddishe Mama.” The first CD has sold 15,000 copies; the third was released a few weeks ago.

“It never sounded so clear,” said Bernard Beer, director of the Philip and Sarah Belz School of Jewish Music at Yeshiva University. “I was brought up with this music and I know those recordings from childhood, and I listened to it and I told my associate there’s no comparison to anything that was done before.”



The achievement would have been striking had it been that of a sound engineer. But what sound engineer would spend 5 to 10 hours per song to produce CDs for the rarefied world of cantorial buffs? It was, for Mr. Werdyger, a work of love and zeal.

A tall, broad-shouldered father of six and grandfather of 10 who, like many Hasidim, wears a double-breasted frock coat known as a rekel, Mr. Werdyger has cantorial DNA. His 90-year-old father, David Werdyger, is a cantor who succeeded another superstar, Moishe Oysher, in East Flatbush, Brooklyn. His brother Mordechai Ben David, 59, is a popular singer of what Mr. Werdyger laughingly calls “Hasidic rock.” With a sonorous voice of his own, Mr. Werdyger leads prayers at his shtibl, or room-size synagogue, in Borough Park.

Growing up in Crown Heights and Borough Park, Mr. Werdyger had a yeshiva education, going all the way through kolel — a Talmudic institute for adults. At 21, he went into his father’s business, Aderet Music, a wholesaler of Jewish recordings.

About 20 years ago, he found himself at the old 47th Street Photo store buying his first computer — with a now-ancient 20-megabyte hard drive — but was captivated by the other equipment around him, including a machine the salesman had to explain was a fax.

“He told me you put it in one end and it comes out the other,” Mr. Werdyger recalled. “I was totally awe-struck and I got hooked on technology.”

About five years ago, he started dabbling in audio restoration, cleaning up recordings of his father’s music. Rosenblatt became his Everest.

Rosenblatt at the age of 14 (photo courtesy of Aderet Music)

Mr. Rosenblatt was born in Russia in 1882 and toured Eastern Europe as a child prodigy. In 1912 he immigrated to the United States and became the cantor at Ohab Zedek, an Orthodox synagogue then on 116th Street in Harlem. Blessed with a penetrating bell-like tenor with a range of two and a half octaves, and a gift for coloratura and falsetto, Mr. Rosenblatt had the ability to squeeze the pathos or elation out of every prayer.

“The key to Yossele Rosenblatt’s kingship is he knew how to light a fire under the soul,” Mr. Werdyger said.

Mr. Rosenblatt earned large concert fees, and his fame extended beyond the Jewish world, leading to meetings with Charlie Chaplin [FALSE!]and a singing role [TRUE] in the 1927 talkie “The Jazz Singer,” in which a renegade Al Jolson delights his ailing father by taking his place at Kol Nidre, the solemn Yom Kippur prayer that is the high point of the cantor’s year. But by the mid 1920s, an investment in a failed Yiddish newspaper had bankrupted Rosenblatt. The crisis pushed him onto the vaudeville stage, a place that many among the Orthodox considered undignified and possibly blasphemous. The cantor took it in stride. Billed as “The Man With the $50,000 Beard, he toured the nation by train, entertaining at movie theaters between showings of Westerns and comedies. At a typical stop, at the Pantages Theater in San Francisco, he sang “Mother Machree between screenings of Broken Hearts in Hollywood, with Douglas Fairbanks Jr. and Louise Dresser. His opening act was “child memory marvel Dodo Reid. Rosenblatt felt at home in front of the mostly gentile audiences.


Mr. Werdyger listened to CD reissues of Mr. Rosenblatt, but “they were duplicates of the 78s and the sound was not what I wanted — with every generation it deteriorates greatly,” he said.

So he searched out collectors willing to lend him their 78s, people like Charlie Bernhaut, the host of a Jewish radio and Internet program, and institutions like Florida Atlantic University, which has one of the largest libraries of Jewish music. He found mentors like Alan Silverman, an engineer who advised him on making transfers from 78s, and Adam Constantino, who taught him to put recordings into a 24-bit digital format.

Mr. Werdyger transformed Mr. Rosenblatt’s voice into electronic bits — sometimes taking the same recording off as many as seven 78s to get the clearest passages, then splicing them together.

Working with a half-dozen restoration programs like iZotope Rx, he broke each song into frequencies that appear as waves on a computer screen. Such programs make the crackles and hisses implanted by the original recording equipment or by the ravages of old phonographs visible as anomalous patterns. With a few clicks of the mouse, Mr. Werdyger could strip those away, and the restoration program filled in the voids, much as a Photoshop program patches in the missing color.

“It sounds better than when it was recorded in the room,” Mr. Werdyger said. “I don’t think Rosenblatt would have recognized how well we preserved and enhanced the original recording.”

The title of the Rosenblatt series is Od Yosef Chai, which means “Joseph is yet alive” and echoes the patriarch Jacob’s words in Genesis about his son. The double entendre suggests that Mr. Rosenblatt, whose formal first name was Joseph, has been brought back to life.

Cantorial music is growing more popular among Hasidim, whose prayer services typically emphasize ardor rather than vocal flourish. Many Hasidim, like Mr. Werdyger’s friend Menashe Silber, sometimes sneak away from their own synagogues to hear Benzion Miller, the cantor at a non-Hasidic synagogue, Young Israel-Beth El of Borough Park.

So Mr. Silber said of Mr. Werdyger: “By doing this work, he’s bringing back cantorial music to his generation.”

And to earlier generations as well. The other day, Yosef Klein came in to Mr. Werdyger’s shop, Mostly Music, to buy the latest Rosenblatt CD. He is 81 and remembers when his grandfather took him to hear the great Rosenblatt sing. Now he would hear Cantor Rosenblatt again, the voice as true as when he was a little boy.